Jay gets Acts 2:42-47; 4:32-37 wrong

A few months ago, in fact a few months after my book was published—this article was released on the Stream called “After Pentecost, was the Church Communist?” Of course, being a right wing Christian website the answer is “no”—but what I find interesting is how they arrive at that answer. The author of the article, Jay Richards defines communism this way:

Communism is based on Marx’s theory of class warfare. Under capitalism, Marx predicted, the workers are exploited and at some point, revolt against the capitalists — the owners of the means of production. The workers take control of private property by force and then the state owns it on behalf of the people. Then, after a while, Marx claimed, the socialist state would wither away and you’d get a communist utopia in which everyone lived in peace, harmony and preternatural freedom.

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Jay gets Acts 2:42-47; 4:32-37 wrong

An interview

I recently did an interview with John Shuck on the radio show/podcast progressive spirit, also on youtube about my book “All Things in Common: The Economic Practices of the Early Christians.” I hope you enjoy it.

An interview

Jesus against Hillel on Usury

I would argue that the best summation of Christian ethics is found in the sermon on the plain in Luke 6:20–49. What I love about the sermon on the plain is just how radical it seems on the surface, it seems almost impossible; however, when you think about what it’s saying, and think about it deeply—it makes sense. Probably my favorite example of this is found in Luke 6:34–35 (NRSV):

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.

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Jesus against Hillel on Usury

All Things in Common: a book

Over the last few months I haven’t been posting that regularly, there’s a few reasons for that; one reason is that I’ve been working on a book. The book I’ve been working on is called All Things in Common: The Economic Practices of the Early Christians, which has just been published by Wipf and Stock.

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All Things in Common: a book

The Eye of a Needle

I recently finished a rather interesting book on Christianity and wealth, specifically from the periods 350 to 550. This post isn’t going to be a book review or anything like that, just some things that I learned from the book that I think are important. The author, Peter Brown, travels through the Western Roman Empire during late antiquity following various characters; from the pagan nobleman Symmachus to the North African titan of theology Augustine. In following these characters; their writings, their arguments, their biographies, their communities—Brown weaves a history of wealth, the view of wealth, the position of wealth, the power of wealth, in the west during late antiquity.

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The Eye of a Needle

Capitalism is Secularism

In this article, we have a great reminder by Orthodox theologian David Bentley Hart of just how alien first Century Christianity was to our contemporary culture. What is and is not taken literally, or seriously, in the New Testament; or what is, or is not, read back into early Christianity often depends on the cultural and ideological framework of the reader. As Hart points out this is obviously apparent when it comes to the issue of wealth.

Modern liberal/capitalist ideology insists that property, wealth, and the maximization of profit are simply eternal laws of nature, period. The laws of the market are prior to all other law, even moral law; so when someone steeped in that ideology encounters the New Testament text, there is somewhat a dilemma. Hart puts it this way:

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Capitalism is Secularism