Jay gets Acts 2:42-47; 4:32-37 wrong

A few months ago, in fact a few months after my book was published—this article was released on the Stream called “After Pentecost, was the Church Communist?” Of course, being a right wing Christian website the answer is “no”—but what I find interesting is how they arrive at that answer. The author of the article, Jay Richards defines communism this way:

Communism is based on Marx’s theory of class warfare. Under capitalism, Marx predicted, the workers are exploited and at some point, revolt against the capitalists — the owners of the means of production. The workers take control of private property by force and then the state owns it on behalf of the people. Then, after a while, Marx claimed, the socialist state would wither away and you’d get a communist utopia in which everyone lived in peace, harmony and preternatural freedom.

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Jay gets Acts 2:42-47; 4:32-37 wrong

An interview

I recently did an interview with John Shuck on the radio show/podcast progressive spirit, also on youtube about my book “All Things in Common: The Economic Practices of the Early Christians.” I hope you enjoy it.

An interview

Jesus against Hillel on Usury

I would argue that the best summation of Christian ethics is found in the sermon on the plain in Luke 6:20–49. What I love about the sermon on the plain is just how radical it seems on the surface, it seems almost impossible; however, when you think about what it’s saying, and think about it deeply—it makes sense. Probably my favorite example of this is found in Luke 6:34–35 (NRSV):

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.

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Jesus against Hillel on Usury

Why the Religious are more Compassionate

The Pew Research Center recently released data on the differences between religious and non-religious people when it comes to everyday life activities. One of the findings I find very interesting is the answer to the question “In the past week, did you donate money, time or goods to help the poor.” 65% of highly religious people, 41% not highly religious people, 34% of the “nothing in particular” group and 28 percent of Atheists answered yes. It seems to be that the more religious one is the more likely one is to spend time, money or goods helping the poor.

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Why the Religious are more Compassionate

Reza Aslan, Religion and Politics – Part 2 – Slavery

In the previous post, we went over Reza Aslan’s theological assumptions coming from the school of thought beginning with Friedrich Schleiermacher. We ended with me agreeing with Reza Aslan that the answer to religious violence must come from religion. But how is this to be done? In his lecture, Reza Aslan doesn’t really explain how, but during the questions, he addresses it by saying:

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Reza Aslan, Religion and Politics – Part 2 – Slavery

Reza Aslan, Religion and Politics – Part 1 – Equivocation

The last post on this blog was about the Not peace but a Sword saying found in Matthew 10:34-39. The impetus for that post was actually a lecture I saw recently given by Reza Aslan on the connection between religion and violence. I’ve written on Reza Alsan before. His argument is based on a few fallacies, one of which is found around the 20 Minute mark, he says:

A Muslim is whoever says he or she is a Muslim, the end.

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Reza Aslan, Religion and Politics – Part 1 – Equivocation