I would argue that the best summation of Christian ethics is found in the sermon on the plain in Luke 6:20–49. What I love about the sermon on the plain is just how radical it seems on the surface, it seems almost impossible; however, when you think about what it’s saying, and think about it deeply—it makes sense. Probably my favorite example of this is found in Luke 6:34–35 (NRSV):
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.
Continue reading “Jesus against Hillel on Usury”
Over the last few months I haven’t been posting that regularly, there’s a few reasons for that; one reason is that I’ve been working on a book. The book I’ve been working on is called All Things in Common: The Economic Practices of the Early Christians, which has just been published by Wipf and Stock.
Continue reading “All Things in Common: a book”
An article recently came out some outlining common explanations of where religious thought comes from. I become weary when people attempt to talk about “religious thought” as if there were such a thing. The fact is that the distinction in the west between the secular and the religious is a recent one, more or less springing up with the enlightenment. In addition, it’s important to point out that there is no broad “religious thought” just as there is no broad “political thought.” In politics there is Liberal thought, Socialist thought, Conservative thought, in the past there was Monarchist thought and so on. In religion there is very little that can be said when comparing say, Roman Catholicism and Zen Buddhism, or Ancient Aztec human sacrifice cults and Jainism.
Continue reading “The nonsense of purely scientific accounts of Religion”