A few months ago, in fact a few months after my book was published—this article was released on the Stream called “After Pentecost, was the Church Communist?” Of course, being a right wing Christian website the answer is “no”—but what I find interesting is how they arrive at that answer. The author of the article, Jay Richards defines communism this way:
Communism is based on Marx’s theory of class warfare. Under capitalism, Marx predicted, the workers are exploited and at some point, revolt against the capitalists — the owners of the means of production. The workers take control of private property by force and then the state owns it on behalf of the people. Then, after a while, Marx claimed, the socialist state would wither away and you’d get a communist utopia in which everyone lived in peace, harmony and preternatural freedom.
Continue reading “Jay gets Acts 2:42-47; 4:32-37 wrong”
The Sermon on the Plain can be broken down into three sections: the blessings and woes (20–26), Ethics (27–38), and the Parables (39–49); each section can be further broken down. Starting with the blessings and woes we see four blessings along with four concomitant woes. However, the last blessing and the last woe seems not to fit well with the first three blessings and woes. First we have the rhythm of the text. The first three blessings read:
Continue reading “The Sermon on the Plain”
I’ve searched up, I’ve searched down, I’ve looked all over Steven Hay’s post, and I still found no Exegesis of John 10:34–36. I have asked so many times; 3 posts ago I made sure to only comment on the distractions in a comment, so that we could focus on the actual text in question—yet Steven jumped on the distractions and ignored the text. 2 posts ago I ignored the distractions, commenting only on a few side issues to focus on the actual text in question—he still refused to exegetes the text. 1 post ago I ignored everything except for John 10:34–36 and John 10:30, putting a special emphasis on John 10:34–36 and begging him to give a coherent exegesis that accounts for the text in its context. He still hasn’t done it. He certainly has posted responses; he’s brought up all kinds of arguments against my refutation of his reading of John 10:30, but all he’s really said about Verses 34–35 (which was the entire point of this incredibly exasperating exchange) is that it is, some how, an a fortiori, without explaining what the argument actually is and how it makes sense of the text in the context of Jesus responding to a charge.
Continue reading “Will we ever get a trinitarian exegesis of John 10:34–36?”
So I’m going to go a little bit backwards here in responding to Steve Hays latest response to me. I’m going to start with John 10:34–36, which was, originally, the entire point of this exchange, and in my view the point of dispute. I’m going to ignore all the other distractions untill we can get out of Hays an actual coherent exegesis of the text in dispute. I have a straightforward reading of that passage and I’ll give it below.
Jesus answered, “Is it not written in your law, ‘I said, you are gods’?
Citing Psalms 82 where beings, which are not Yahweh, are called gods.
Continue reading “Hay’s non-Exegesis of John 10:34–6, where is the Exegesis?”
Me and Steven Hays have been going at it over a couple posts, and we’re kind of going in circles and I feel like the points are being lost, so I’m going to focus on the main points here. The main points in this dialogue are, in my opinion, what was Jesus’ claim that his enemies were responding to, and how did Jesus reply to their accusations.
Steven sees an allusion to the Shema in John 10:30, I don’t, in fact I don’t see any evidence whatsoever for an allusion to the Shema, the only word that is the same is the word “one” and John 10:30 uses a different form of that word. Therefore, I’m going to ask Steve Hays again, what evidence is there that Jesus is alluding to the Shema, here is John 10:30:
Continue reading “Where is Hay’s argument?”
It looks like the debate between me and Steve Hays over John 10:30–36 is still going on. He replied to my post which was a response to a response of a criticism of an exegesis. I think this debate is important, not only for Christology—but also for how we do exegesis. You’ll see that both me and Steve Hays have different approaches to exegesis, it’s up to you do decide which one is more consistent and faithful to the text. In this response I’m going to focus on the issues of the Shema in John 10:30, and the actual exegesis of John 10:34–36, the rest of the post (John 1, the concept of messiahship, and so on) I’ll deal with in the comment section so as to keep this debate on subject.
On the Shema in John 10:30 Hays says:
Continue reading “What on Earth is Jesus saying in John 10:34–36”